Karbala, Iraq

Karbala

From Wikipedia, the free encyclopedia
Karbala
كربلاء
Karbala al-Muqaddasah
Shi'a Muslims make their way to the Imam Husayn Mosque in Karbala, Iraq in 2008.
Karbala is located in Iraq
Karbala
Location in Iraq
Coordinates: 32°37′N 44°02′E
Country  Iraq
Governorate Karbala Governorate
Government
 - Mayor
Population (2003)
 - Total 572,300
Karbala (Arabic: كربلاء‎; BGN: Al-Karbalā’; also referred to as Karbalā' al-Muqaddasah) is a city in Iraq, located about 100 km (60 mi) southwest of Baghdad. Karbala is the capital of Karbala Governorate, and has an estimated population of 572,300 people (2003).
The city, best known as the location of the Battle of Karbala (680), is amongst the holiest cities for Shī‘ah Muslims after Makkah, Madinah, and Najaf. The city contains the Imam Husayn Shrine which is considered sacred by Shias, as well as the shrine of his half brother, al-Abbas ibn 'Ali.

[edit] Etymology

There are several theories as to the origin of the name Karbala. One traditional hypothesis is Turkish geographer Yaqut al-Hamawi's belief that the name is an alternate Arabic feminine version of karbalah "soft earth".[1] Another theory is that the name came from the Aramaic root Karb or Qarb; meaning "Near", and Alah; meaning God. Hence, the word 'Karbala' signifies 'Near God'.[2] Also,some historians stated that it was derived from the word "Kora", place for making bricks ,for the famous ancient city of "Babil" ,Hence (( Korebabil)) .
According to Shī‘ah belief, the true meaning of the name Karbalā was narrated to Muhammad by the archangel Gabriel as being, "the land which will cause many agonies (karb) and afflictions (balā)."[3]

[edit] About the city

The city is one of Iraq's wealthiest, profiting both from religious visitors and agricultural produce, especially dates. It is made up of two districts, "Old Karbala," the religious centre, and "New Karbala," the residential district containing Islamic schools and government buildings.
At the centre of the old city is the Masjid al-Husayn, the tomb of Husayn ibn ‘Ali, grandson of Muhammad by his daughter Fatima tuz-Zahra and ‘Alī ibn Abu Tālib. Hussein's tomb is a place of pilgrimage for many Shī‘ī Muslims, especially on the anniversary of the battle, the Day of ‘Āshūrā. Many elderly pilgrims travel there to await death, as they believe the tomb to be one of the gates to paradise. Another focal point of the Shī‘ī pilgrimage to Karbala is al-Makhayam, traditionally believed to be the location of Husayn's camp, where the martyrdom of Husayn and his followers is publicly commemorated. Many pious Shi'a ask to be buried in and around Karbala and a good portion of Karbala's economy is wrapped up in the corpse and funeral business.
The city's association with Shī‘a Islām have made it a centre of religious place as well as worship; it has more than 100 mosques and 23 religious schools, of which possibly the most famous is that of Ibn Fahid, constructed some 440 years ago.
The city sprang up around the two shrines of al-Hussayn and his brother al-Abbas, and as such the layout of the city is centered around the shrines. In 1994, Saddam Hussein destroyed the houses between the shrines in order to created a huge concrete highway between the two.

[edit] History

Karbala's prominence in Shīa traditions is the result of the Battle of Karbala, fought on the site of the modern city on October 10, 680 AD (10 Muharram 61 AH). Both Husayn and his brother ʻAbbās ibn ʻAlī were buried by the local Banī Asad tribe at what later became known as the Mashhad Al-Hussein. The battle itself occurred as a result of al-Husayn's refusal to accept the Umayyad Yazid b. Mu'awiya as caliph. The Kufan governor, Ubaydallah b. Ziyad, sent thousands of horsemen against al-Husayn as he traveled to Kufa. The horsemen, under 'Umar b. Sa'd, were ordered to deny al-Husayn and his followers water until al-Husayn agreed to give an oath of allegiance. On 9 Muharram, al-Husayn refused and asked to be given the night to pray. On 10 Muharram, al-Husayn prayed the morning prayer and led his troops into battle along with his brother al-Abbas. All of al-Husayn's followers, including all of his present sons, were slaughtered.[4]
In 63 AH (682 AD), Yazid b. Mu'awiya released the surviving members of al-Husayn's family from prison. On their way to the Hijaz, they stopped at the site of the battle. There is record of Sulayman b. Surad going on pilgrimage to the site as early as 65 AH (685 AD). The city began as a tomb and shrine to al-Husayn and grew as a city in order to meet the needs of pilgrims.
The city and tombs were greatly expanded by successive Muslim rulers, but suffered repeated destruction from attacking armies. The original shrine was destroyed by the Abbasid Caliph al-Mutawakkil in 850 but was rebuilt in its present form around 979, only to be partly destroyed by fire in 1086 and rebuilt yet again.
Like Najaf, the city suffered from severe water shortages that were only resolved in the early 18th century by building a dam at the head of the Hussayniyya Canal. In 1737, the city replaced Isfahan in Iran as the main centre of Shī'a scholarship. In the mid-eighteenth century it was dominated by the dean of scholarship, Yusuf Al Bahrani, a key proponent of the Akhbari tradition of Shī'a thought, until his death in 1772,[5] after which the more state-centric Usuli school became more influential. It suffered severe damage in 1802 when an invading Wahhabi army sacked the city.
After the Wahhabi invasion, the city enjoyed semi-autonomy during Ottoman rule, governed by a group of gangs and mafia variously allied with members of the 'ulama. In order to reassert their authority, the Ottoman army laid siege to the city and killed many of its inhabitants in January 1843. This prompted many students and scholars to move to Najaf, which became the main Shī'a religious centre.[6] Between 1850 and 1903, Karbala enjoyed a generous influx of money through the Oudh Bequest. The Shi'a ruled Indian Province of Awadh, known by the British as Oudh, had always sent money and pilgrims to the holy city. The Oudh money, 10 million rupees, originated in 1825 from the Awadh king Ghazi al-Din Haydar. One third was to go to his wives, and the other two thirds went to holy cities of Karbala and Najaf. When his wives died in 1850, the money piled up with interest in the hands of the British East India Company. The EIC sent the money to Karbala and Najaf per the wives' wishes, in the hopes of influencing the 'ulama in Britain's favor. This effort to curry favor is generally considered to have been a failure. [7]
Mosque in Karbala (1932)
Karbala's development was strongly influenced by the Persians, who were the dominant community for many years (making up 75%[citation needed]of the city's population by the early 20th century). The Kammouna family (originally from Persians descendants) were custodians of the shrines for many years and effectively ran the city until it fell under the control of the British Empire in 1915. The Persian influence was deliberately reduced under British rule, with a series of nationality laws (such as a prohibition on foreigners occupying government posts) being introduced to squeeze out the Persian community. By 1957, they accounted for only 12% of the city's population. They were subsequently assimilated into the Iraqi population, accepting Iraqi nationality.
The association of the city with Shīʻa religious traditions led to it being treated with suspicion by Iraq's Sunni rulers. Under Saddam Hussein's rule, Shīʻa religious observances in the city were greatly restricted and many non-Iraqi Shīʻa were not permitted to travel there at all.
In March 1991, the city was badly damaged and many killed when a rebellion by local Shīʻa was put down with great brutality by Saddam's regime. The shrines and surrounding Shi'a houses, cemeteries, and hospitals became riddled with machine gun fire and military shelling. By April 1991, Saddam Hussein began an intense demolition project around the shrines in order to create a concrete perimeter. This "sanitary zone" created a wide open space in between and around the shrines. The shrines were rebuilt by 1994.[8] The 2004 pilgrimage was the largest for decades, with over a million people attending. It was marred by bomb attacks on March 2, 2004, now known as the Ashoura massacre, which killed and wounded hundreds despite tight security in the city.
A big Shia festival passed off peacefully amid fears of possible violence that brought thousands of troops and police into the city. Hundreds of thousands of Shia pilgrims who had come together to celebrate the Shaabaniya ritual began leaving the southern city after September 9, 2006 climax ended days of chanting, praying and feasting. Heavy presence by police and Iraqi troops seemed to have kept out Wahhabi/Takfiri Al-Qaeda suicide bombers who have disrupted previous rituals. Three million people attended. Worshippers heard SCIRI leader Abd al-Aziz al-Hakim repeat demands for legislation to let mainly Shia regions of the oil-rich south merge into an autonomous federal region that would neighbour Iran.[9]
On April 14, 2007, a car bomb exploded about 600 ft (200 m) from the shrine, killing 47[10] and wounding over 150.
On January 19, 2008, 2 million Iraqi Shia pilgrims marched through Karbala city, Iraq to commemorate Ashura. 20,000 Iraqi troops and police guarded the event amid tensions due to clashes between Iraqi troops and Shia Muslims which left 263 people dead (in Basra and Nasiriya).[11]

[edit] Main sights

[edit] Shia beliefs

Only the Shia believe that Karbalā is one of the holiest places on Earth according to the following traditions (among others):
Karbalā, where your grandson and his family will be martyred, is one of the most blessed and the most sacred lands on Earth and it is one of the valleys of Paradise.
God chose the land of Karbalā as a safe and blessed sanctuary twenty-four thousand years before He created the land of the Ka‘bah and chose it as a sanctuary. Verily it (Karbalā) will shine among the gardens of Paradise like a shining star shines among the stars for the people of Earth.
  • In this regard, Imam Jafar Sadiq narrates, 'Allah, the Almighty, has made the dust of my ancestor's grave - Imam Husain (a.s.) as a cure for every sickness and safety from every fear.' [13]
  • It is narrated from Imam Jafar Sadiq that: "The earth of the pure and holy grave of Imam Husain (a.s.) is a pure and blessed musk. For those who consume it from among our Shias, it is a cure for every ailment, and if our enemy uses it then he will melt the way fat melts, when you intend to consume that pure earth recite the following supplication" [14]

[edit] Karbala in Art, Film, and Literature

"Karbala" in culture generally refers to the Battle of Karbala. al-Hussayn's martyrdom is a constant theme in Shi'a literature and culture. al-Husayn is often depicted on a white horse impaled by arrows. Films about the events of Karbala exist in both animated and realistic form (see external links "Karbala: When the Skies Wept Blood"; "Safar-e-Karbala").
Video footage of the actual city exists in a British documentary entitled "Saddam's Killing Fields."[15] The documentary shows the March 1991 destruction of the city by Saddam's army through the video camera of two brothers who lived in the city.

[edit] Climate

Karbala experiences a hot desert climate (Köppen climate classification BWh) with extremely hot, dry summers and cool winters. Almost all of the yearly precipitation is received between November and April, though no month is truly wet.
[hide]Climate data for Karbala
Month Jan Feb Mar Apr May Jun Jul Aug Sep Oct Nov Dec Year
Average high °C (°F) 15.7
(60.3)
18.8
(65.8)
23.6
(74.5)
30.6
(87.1)
36.9
(98.4)
41.5
(106.7)
43.9
(111)
43.6
(110.5)
40.2
(104.4)
33.3
(91.9)
23.7
(74.7)
17.6
(63.7)
30.78
(87.41)
Average low °C (°F) 5.4
(41.7)
7.0
(44.6)
11.2
(52.2)
17.1
(62.8)
22.5
(72.5)
26.3
(79.3)
28.8
(83.8)
28.2
(82.8)
24.3
(75.7)
19.0
(66.2)
11.6
(52.9)
6.9
(44.4)
17.36
(63.25)
Precipitation mm (inches) 17.6
(0.693)
14.3
(0.563)
15.7
(0.618)
11.5
(0.453)
3.5
(0.138)
0.1
(0.004)
0.0
(0)
0.0
(0)
0.3
(0.012)
4.1
(0.161)
10.5
(0.413)
15.3
(0.602)
92.9
(3.657)
Avg. precipitation days 7 5 6 5 3 0 0 0 0 4 5 7 42
Source: World Meteorological Organisation (UN) [16]
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Toyotomi Hideyoshi

Toyotomi Hideyoshi

From Wikipedia, the free encyclopedia
Toyotomi Hideyoshi

Portrait of Toyotomi Hideyoshi drawn in 1601

In office
1585–1591
Monarch Ōgimachi
Go-Yōzei
Preceded by Konoe Sakihisa
Succeeded by Toyotomi Hidetsugu

In office
1587–1598
Monarch Go-Yōzei
Preceded by Fujiwara no Sakihisa
Succeeded by Tokugawa Ieyasu

Born February 2, 1536(1536-02-02)
or March 26, 1537
Nakamura-ku, Nagoya
Died September 18, 1598(1598-09-18)
(aged 61 or 62)
Fushimi Castle
Nationality Japanese
Spouse(s) Nene, Yodo-Dono
Toyotomi Hideyoshi (豊臣 秀吉?, February 2, 1536 or March 26, 1537 – September 18, 1598) was a daimyo in the Sengoku period who unified the political factions of Japan. He succeeded his former liege lord, Oda Nobunaga, and brought an end to the Sengoku period. The period of his rule is often called the Momoyama period, named after Hideyoshi's castle. He is noted for a number of cultural legacies, including the restriction that only members of the samurai class could bear arms. Hideyoshi is regarded as Japan's second "great unifier".[1]

[edit] Early life

Very little is known for certain about Hideyoshi before 1570, when he begins to appear in surviving documents and letters. His autobiography starts in 1577 but in it Hideyoshi spoke very little about his past. By tradition, he was born in what is now Nakamura-ku, Nagoya (situated in contemporary Aichi District, Owari Province), the home of the Oda clan. He was born of no traceable samurai lineage, being the son of a peasant-warrior named Yaemon.[2] He had no surname, and his childhood given name was Hiyoshi-maru (日吉丸?) ("Bounty of the Sun") although variations exist.
Toyotomi Hideyoshi had been given the nickname Kozaru, meaning "little monkey", from his lord Oda Nobunaga because his facial features and skinny form resembled that of a monkey. He was also known as the "bald rat."
Many legends describe Hideyoshi being sent to study at a temple as a young man, but he rejected temple life and went in search of adventure. Under the name Kinoshita Tōkichirō (木下 藤吉郎?), he first joined the Imagawa clan as a servant to a local ruler named Matsushita Yukitsuna. He traveled all the way to the lands of Imagawa Yoshimoto, daimyo of Suruga Province, and served there for a time, only to abscond with a sum of money entrusted to him by Matsushita Yukitsuna.

[edit] Rise to power

Around 1557 he returned to Owari Province and joined the Oda clan, now headed by Oda Nobunaga, as a lowly servant. He became one of Nobunaga's sandal-bearers and was present at the Battle of Okehazama in 1560 when Nobunaga defeated Imagawa Yoshimoto to become one of the most powerful warlords in the Sengoku period. According to his biographers, he supervised the repair of Kiyosu Castle, a claim described as "apocryphal",[3] and managed the kitchen. In 1561, Hideyoshi married Nene who was Asano Nagamasa's adopted daughter. He carried out repairs on Sunomata Castle with his younger brother Toyotomi Hidenaga and the bandits Hachisuka Masakatsu and Maeno Nagayasu. Hideyoshi's efforts were well received because Sunomata was in enemy territory. He constructed a fort in Sunomata,[4] according to legend overnight, and discovered a secret route into Mount Inaba after which much of the garrison surrendered.
Hideyoshi was very successful as a negotiator. In 1564 he managed to convince, mostly with liberal bribes, a number of Mino warlords to desert the Saitō clan. Hideyoshi approached many Saitō clan samurai and convinced them to submit to Nobunaga, including the Saitō clan's strategist Takenaka Hanbei.

100 Aspects of the Moon #7, by Tsukioka Yoshitoshi: "Mount Inaba Moon." The young Toyotomi Hideyoshi (then named Kinoshita Tōkichirō) leads a small group assaulting the castle on Mount Inaba; 1885, 12th month
Nobunaga's easy victory at Inabayama Castle in 1567 was largely due to Hideyoshi's efforts, and despite his peasant origins, Hideyoshi became one of Nobunaga's most distinguished generals, eventually taking the name Hashiba Hideyoshi (羽柴 秀吉). The new surname included two characters, one each from Oda's two other right-hand men, Niwa Nagahide and Shibata Katsuie.
Hideyoshi led troops in the Battle of Anegawa in 1570 in which Oda Nobunaga allied with future rival Tokugawa Ieyasu (who would eventually displace Hideyoshi's son and rule Japan) to lay siege to two fortresses of the Azai and Asakura clans.[3] In 1573, after victorious campaigns against the Azai and Asakura, Nobunaga appointed Hideyoshi daimyo of three districts in the northern part of Ōmi Province. Initially based at the former Azai headquarters in Odani, Hideyoshi moved to Kunitomo, and renamed the city Nagahama in tribute to Nobunaga. Hideyoshi later moved to the port at Imahama on Lake Biwa. From there he began work on Imahama Castle and took control of the nearby Kunitomo firearms factory that had been established some years previously by the Azai and Asakura. Under Hideyoshi's administration the factory's output of firearms increased dramatically.[5] Nobunaga sent Hideyoshi to Himeji Castle to conquer Chūgoku region in 1576.
After the assassinations at Honnō-ji of Oda Nobunaga and his eldest son Nobutada in 1582 at the hands of Akechi Mitsuhide, Hideyoshi defeated Akechi at the Battle of Yamazaki.
At a meeting at Kiyosu to decide on a successor to Nobunaga, Hideyoshi cast aside the apparent candidate, Oda Nobutaka and his advocate, Oda clan's chief general, Shibata Katsuie, by supporting Nobutada's young son, Oda Hidenobu.[6] Having won the support of the other two Oda elders, Niwa Nagahide and Ikeda Tsuneoki, Hideyoshi established Hidenobu's position, as well as his own influence in the Oda clan. Tension quickly escalated between Hideyoshi and Katsuie, and at the Battle of Shizugatake in the following year, Hideyoshi destroyed Katsuie's forces[7] and thus consolidated his own power, absorbing most of the Oda clan into his control.
In 1583, Hideyoshi began construction of Osaka Castle. Built on the site of the temple Ishiyama Honganji destroyed by Nobunaga,[8] the castle would become the last stronghold of the Toyotomi clan after Hideyoshi's death.
Nobunaga's other son, Oda Nobukatsu, remained hostile to Hideyoshi. He allied himself with Tokugawa Ieyasu, and the two sides fought at the inconclusive Battle of Komaki and Nagakute. It ultimately resulted in a stalemate, although Hideyoshi's forces were delivered a heavy blow.[4] Finally, Hideyoshi made peace with Nobukatsu, ending the pretext for war between the Tokugawa and Hashiba clans. Hideyoshi sent Tokugawa Ieyasu his younger sister Asahi no kata and mother Ōmandokoro (大政所) as hostages. Ieyasu eventually agreed to become a vassal of Hideyoshi.

[edit] Pinnacle of power


Kaō of Hideyoshi

Letter from Duarte de Meneses, viceroy of Portuguese India, to Hideyoshi dated April 1588, concerning the suppression of Christians, a National Treasure of Japan[9][10]
Like Nobunaga before him, Hideyoshi never achieved the title of shogun. Instead, he arranged to have himself adopted into the Fujiwara Regents House, and secured a succession of high imperial court titles including, in 1585 the prestigious position of regent (kampaku).[11] In 1586, Hideyoshi was formally given the name Toyotomi by the imperial court.[4] He built a lavish palace, the Jurakudai, in 1587 and entertained the reigning Emperor Go-Yozei the following year.[12]
Afterwards, Hideyoshi subjugated Kii Province[13] and conquered Shikoku under the Chōsokabe clan.[14] He also took control of Etchū Province[15] and conquered Kyūshū.[16] In 1587, Hideyoshi banished Christian missionaries from Kyūshū to exert greater control over the Kirishitan daimyo.[17] However, since he made much of trade with Europeans, individual Christians were overlooked unofficially. In 1588, Hideyoshi forbade ordinary peasants from owning weapons and started a sword hunt to confiscate arms.[18] The swords were melted down to create a statue of the Buddha. This measure effectively stopped peasant revolts and ensured greater stability at the expense of freedom of the individual daimyo. The 1590 Siege of Odawara against the Late Hōjō clan in Kantō[19] eliminated the last resistance to Hideyoshi's authority. His victory signified the end of the Sengoku period. During this siege, Hideyoshi proposed that Ieyasu currently controlled five provinces were submitted, and Ieyasu receive the eight Kantō provinces that Kitajo ruled. Ieyasu accepted this proposal. and Date Masamune pledged loyalty to the Hideyoshi.
In February 1591, Hideyoshi ordered Sen no Rikyū to commit suicide.[20] Rikyū had been a trusted retainer and master of the tea ceremony under both Hideyoshi and Nobunaga. Under Hideyoshi's patronage, Rikyū made significant changes to the aesthetics of the tea ceremony that had lasting influence over many aspects of Japanese culture. Even after he ordered Rikyū's suicide, Hideyoshi is said to have built his many construction projects based upon principles of beauty promoted by Rikyū.
Following Rikyū's death, Hideyoshi turned his attentions from tea ceremony to Noh, which he had been studying in the Komparu style since becoming kampaku. During his brief stay in Nagoya Castle in what is today Saga prefecture, on Kyūshū, Hideyoshi memorized the shite (lead roles) parts of ten Noh plays, which he then performed, forcing various daimyō to accompany him onstage as the waki (secondary, accompanying role). He even performed before the Emperor.[21]
The stability of the Toyotomi dynasty after Hideyoshi's death was put in doubt with the death of his only son Tsurumatsu in September 1591. The three-year-old was his only child. When his half-brother Hidenaga died shortly after his son, Hideyoshi named his nephew Hidetsugu his heir, adopting him in January 1592. Hideyoshi resigned as kampaku to take the title of taikō (retired regent). Hidetsugu succeeded him as kampaku.

[edit] Decline and death

His health beginning to falter, but still yearning for some accomplishment to solidify his legacy, Hideyoshi adopted the dream of a Japanese conquest of China that Oda Nobunaga had contemplated, and launched two ill-fated invasions of Korea. Though he actually intended to conquer Ming China,[22] Hideyoshi had been communicating with the Koreans since 1587 requesting unmolested passage into China. As allies of Ming China, the Koreans at first refused talks entirely, and in April and July 1591 refused demands that Japanese troops be allowed to march through Korea. The Koreans were also concerned that allowing Japanese troops to march through Korea (Chosun) would mean that masses of Ming Chinese troops would battle Hideyoshi's troops on Korean soil before they could reach China—effectively ruining the Chosun economy. In August, Hideyoshi ordered preparations for invasion.
In the first campaign, Hideyoshi appointed Ukita Hideie to the field marshal, and had them go to the Korean peninsula in April, 1592. Konishi Yukinaga occupied Seoul, the capital of the Joseon Dynasty on May 10, and in only four months, Hideyoshi's forces had a route into Manchuria and occupied much of Korea. Korean king Seonjo of Joseon escaped to Pyongyang, and requested military intervention from China. In 1593, Ming Chinese Emperor Wanli sent an army under general Li Rusong to block the planned invasion of China and recapture the Korean peninsula. Li recaptured Pyongyang, and surrounded Seoul. Ishida Mitsunari massed Japanese forces in Seoul and halted Li Rusong and his forces with a serious counterattack. The war reached a deadlock, and after the conclusion of a cease-fire agreement, Japanese troops retreated to Japan.
The birth of Hideyoshi's second son, Hideyori, in 1593 created a potential succession problem. To avoid it, Hideyoshi exiled his nephew and heir Hidetsugu to Mount Kōya and then ordered him to commit suicide in August 1595. Hidetsugu's family members who did not follow his example were then murdered in Kyoto, including 31 women and several children.[23]
On February 5, 1597, Toyotomi Hideyoshi had twenty-six Christians killed as an example to Japanese who wanted to convert to Christianity. They are known as the Twenty-six Martyrs of Japan. They included five European Franciscan missionaries, one Mexican Franciscan missionary, three Japanese Jesuits and seventeen Japanese laymen including three young boys. They were executed by public crucifixion in Nagasaki.[24]
After several years of negotiations (broken off because envoys of both sides falsely reported to their masters that the opposition surrendered), Hideyoshi appointed Kobayakawa Hideaki to lead the invasion forces, but their efforts on the Korean peninsula met with less success than the first invasion. Japanese troops remained pinned in Gyeongsang province. By June 1598, The Japanese forces fought with desperation, turning back several Chinese offensives in Suncheon and Sacheon as the Ming army prepared for a final assault. The Koreans guerrilla warfare, aided by the fact that they were fighting on their homeland, continually harassed Japanese forces. While Hideyoshi's last battle at So-chon, was a major Japanese victory, all three parties to the war were exhausted. and Hideyoshi himself now accepted that the war could not be won. He told his commander in Korea: "Don't let my soldiers become spirits in a foreign land.",[1] Toyotomi Hideyoshi died September 18, 1598. His death was kept secret by the Council of Five Elders to preserve morale, and Japanese troops were withdrawn from the Korean peninsula.
Because of his failure to capture Korea, Hideyoshi's forces were unable to invade China. Rather than strengthen his position, the military expeditions left his clan's coffers and fighting strength depleted, his vassals at odds over responsibility for the failure, and the clans that were loyal to the Toyotomi name weakened. The dream of a Japanese empire encompassing Asia ended with Hideyoshi. The Tokugawa government not only prohibited any military expeditions to the mainland, but closed Japan to nearly all foreigners during the years of the Tokugawa Shogunate. It was not until the late 19th century that Japan would again fight a war against China through Korea, using much the same route that Hideyoshi's invasion force had used.
After his death, the other members of the Council of Five Regents were unable to keep the ambitions of Tokugawa Ieyasu in check. Two of Hideyoshi's top generals Katō Kiyomasa and Fukushima Masanori had fought bravely during the war, but returned to find the Toyotomi clan castellan Ishida Mitsunari in power. He held the generals in low esteem, and they sided with Tokugawa Ieyasu. Hideyoshi's underaged son and designated successor Hideyori lost the power his father once held, and Tokugawa Ieyasu was declared Shogun following the Battle of Sekigahara.

[edit] Cultural legacy

Toyotomi Hideyoshi changed Japanese society in many ways. These include imposition of a rigid class structure, restriction on travel, and surveys of land and production.
Class reforms affected commoners and warriors. During the Sengoku period, it had become common for peasants to become warriors, or for samurai to farm due to the constant uncertainty caused by the lack of centralized government and always tentative peace. Upon taking control, Hideyoshi decreed that all peasants be disarmed completely.[25] Conversely, he required samurai to leave the land and take up residence in the castle towns.[26][27] This solidified the social class system for the next 300 years.
Furthermore, he ordered comprehensive surveys and a complete census of Japan. Once this was done and all citizens were registered, he required all Japanese to stay in their respective han (fiefs) unless they obtained official permission to go elsewhere. This ensured order in a period when bandits still roamed the countryside and peace was still new. The land surveys formed the basis for systematic taxation.[28]

A replicated Osaka Castle has been created on the site of the Hideyoshi's great donjon. The iconic castle has become a symbol of Osaka's re-emergence as a great city after its devastation in World War II.
In 1590, Hideyoshi completed construction of the Osaka Castle, the largest and most formidable in all Japan, to guard the western approaches to Kyoto. In that same year, Hideyoshi banned "unfree labor" or slavery;[29] but forms of contract and indentured labor persisted alongside the period penal codes' forced labor.[30]
Hideyoshi also influenced the material culture of Japan. He lavished time and money on the tea ceremony, collecting implements, sponsoring lavish social events, and patronizing acclaimed masters. As interest in the tea ceremony rose among the ruling class, so too did demand for fine ceramic implements, and during the course of the Korean campaigns, not only were large quantities of prized ceramic ware confiscated, many Korean artisans were forcibly relocated to Japan.[31]
Inspired by the dazzling Golden Pavilion in Kyoto, he also constructed a fabulous portable tea room, covered with gold leaf and lined inside with red gossamer. Using this mobile innovation, he was able to practice the tea ceremony wherever he went, powerfully projecting his unrivaled power and status upon his arrival.
Politically, he set up a governmental system that balanced out the most powerful Japanese warlords (or daimyo). A council was created to include the most influential lords. At the same time, a regent was designated to be in command.
Just prior to his death, Hideyoshi hoped to set up a system stable enough to survive until his son grew old enough to become the next leader. A Council of Five Elders (五大老 go-tairō?) was formed, consisting of the five most powerful daimyo. Following the death of Maeda Toshiie, however, Tokugawa Ieyasu began to secure alliances, including political marriages (which had been forbidden by Hideyoshi). Eventually, the pro-Toyotomi forces fought against the Tokugawa in the Battle of Sekigahara. Ieyasu won and received the title of Seii-tai Shogun two years later.
Hideyoshi is commemorated at several Toyokuni Shrines scattered over Japan.
Ieyasu left in place the majority of Hideyoshi's decrees and built his shogunate upon them. This ensured that Hideyoshi's cultural legacy remained. In a letter to his wife, Hideyoshi wrote:
“ I mean to do glorious deeds and I am ready for a long siege, with provisions and gold and silver in plenty, so as to return in triumph and leave a great name behind me. I desire you to understand this and to tell it to everybody."[32] ”

[edit] Names

Because of his low birth and high nobility, Toyotomi Hideyoshi had quite a few names throughout his life. At birth, he was given the name Hiyoshi-maru 日吉丸. At genpuku he took the name Kinoshita Tōkichirō (木下 藤吉郎?). Later, he was given the surname Hashiba, and the honorary court office Chikuzen no Kami; as a result he was styled Hashiba Chikuzen no Kami Hideyoshi (羽柴筑前守秀吉?). His surname remained Hashiba even as he was granted the new uji or sei (氏 or 姓, clan name) Toyotomi by the emperor. His name is correctly Toyotomi no Hideyoshi. Using the writing system of his time, his name is written as 豐臣 秀吉.
The Toyotomi uji was simultaneously granted to a number of Hideyoshi's chosen allies, who adopted the new uji "豊臣朝臣" (Toyotomi no asomi, courtier of Toyotomi).
The Catholic sources of the time referred to him as "emperor Taicosama" (from taikō, a retired kampaku (see Sesshō and Kampaku), and the honorific sama).
His nickname was "Monkey" (Saru), allegedly given by Oda Nobunaga because of his facial resemblance to a monkey. This recognition directly contributed to the popular image of Toyotomi Hideyoshi being a monkey styled person, both in appearance and mode of behaviour.
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Oda Nobunaga

Oda Nobunaga

From Wikipedia, the free encyclopedia
Oda Nobunaga
織田信長
June 23, 1534 (1534-06-23) – June 21, 1582 (1582-06-22) (aged 47)
Odanobunaga.jpg
Oda Nobunaga in a 16th century century portrait
Father
Place of birth
Oda Kazusanosuke
Nagoya Castle, Owari Province
Place of death Honnō-ji, Kyoto
Oda Nobunaga (織田 信長 About this sound Oda Nobunaga ?, June 23, 1534 – June 21, 1582) was the initiator of the unification of Japan under the rule of the shogun in the late 16th century, a rule that ended only with the opening of Japan to the Western world in 1868. He was also a major daimyo during the Sengoku period of Japanese history. His opus was continued, completed and finalized by his successors Toyotomi Hideyoshi and Tokugawa Ieyasu. He was the second son of Oda Nobuhide, a deputy shugo (military governor) with land holdings in Owari Province.[1][2] Nobunaga lived a life of continuous military conquest, eventually conquering a third of Japanese daimyo before his death in 1582. His successor, Toyotomi Hideyoshi, a loyal Oda supporter, would eventually become the first man to conquer all of Japan and the first ruler of all Japan since the Ōnin War.

[edit] Biography

Oda Nobunaga was born on June 23, 1534, and was given the childhood name of Kippōshi (吉法師?).[1][2] He was the second son of Oda Nobuhide. Through his childhood and early teenage years, he was well known for his bizarre behavior and received the name of Owari no Ōutsuke (尾張の大うつけ?, The Fool of Owari). With the introduction of firearms into Japan, though, he became known for his fondness of Tanegashima firearms. He was also known to run around with other youths from the area, without any regard to his own rank in society. He is said to be born in Nagoya Castle, although this is subject to debate. It is however certain that he was born in the Owari domain.

[edit] Unification of Owari Province


Portrait of Oda Nobunaga, by Jesuit painter Giovanni Niccolo, 1583-1590.
In 1551, Oda Nobuhide died unexpectedly and, during his funeral, Nobunaga was said to have acted outrageously, throwing the ceremonial incense at the altar.[3] This act alienated many Oda retainers, convincing them of Nobunaga's mediocrity and lack of discipline and they began to side with his more soft-spoken and well-mannered brother, Nobuyuki. Hirate Masahide, who was a valuable mentor and retainer to Nobunaga, was ashamed by Nobunaga's behavior and performed seppuku. This had a huge effect on Nobunaga, who later built a temple to honor Masahide.[1]
Though Nobunaga was Nobuhide's legitimate successor, the Oda clan was divided into many factions. Furthermore, the entire clan was technically under the control of Owari's shugo, Shiba Yoshimune. Thus Oda Nobutomo, as the brother to the deceased Nobuhide and deputy to the shugo, used the powerless Yoshimune as his puppet and challenged Nobunaga's place as Owari's new ruler. Nobutomo murdered Yoshimune when it was discovered that he supported and attempted to aid Nobunaga.
To increase his power, Nobunaga persuaded Oda Nobumitsu, a younger brother of Nobuhide, to join his side and, with Nobumitsu's help, slew Nobutomo in Kiyosu Castle, which later became Nobunaga's place of residence for over ten years. Taking advantage of the position of Shiba Yoshikane, Yoshimune's son, as the rightful shugo, Nobunaga forged an alliance with the Imagawa clan of Suruga Province and the Kira clan of Mikawa Province, as both clans had the same shugo and would have no excuse to decline. Additionally, this also ensured that the Imagawa clan would have to stop attacking Owari's borders.
Even though Nobuyuki and his supporters were still at large, Nobunaga decided to bring an army to Mino Province to aid Saitō Dōsan after Dōsan's son, Saitō Yoshitatsu, turned against him. The campaign failed, however, as Dōsan was killed and Yoshitatsu became the new master of Mino in 1556.
A few months later, Nobuyuki, with the support of Shibata Katsuie and Hayashi Hidesada, rebelled against Nobunaga. The three conspirators were defeated at the Battle of Inō, but they were pardoned after the intervention of Tsuchida Gozen, the birth mother of both Nobunaga and Nobuyuki. The next year, however, Nobuyuki again planned to rebel. When Nobunaga was informed of this by Shibata Katsuie, he faked illness to get close to Nobuyuki and assassinated him in Kiyosu Castle.
By 1559, Nobunaga had eliminated all opposition within the clan and throughout Owari Province. He continued to use Shiba Yoshikane as an excuse to make peace with other daimyo, although it was later discovered that Yoshikane had secretly corresponded with the Kira and Imagawa clans, trying to oust Nobunaga and restore the Shiba clan's place. Nobunaga eventually cast him out, making alliances created in the Shiba clan's name void.

[edit] Battle of Okehazama

In 1560, Imagawa Yoshimoto gathered an army of 25,000 men[1][4] and started his march toward Kyoto, with the excuse of aiding the frail Ashikaga shogunate. The Matsudaira clan of Mikawa Province was also to join Yoshimoto's forces. In comparison, the Oda clan could rally an army of only 1,800,[citation needed] and the forces would also have to be split up to defend various forts at the border. Under such dire circumstances, Nobunaga was said to have performed his favorite Atsumori dance at Kiyosu Castle, before riding off with only a few attendants to pray in a shrine. The Oda clan's generals did not believe that they would survive the attack from Imagawa Yoshimoto's army. Only the night before, Shibata Katsuie had tried in vain to change Oda Nobunaga's mind about a frontal attack; he kept reminding Nobunaga of the joint army's complete lack of manpower compared to the Imagawa soldiers, who, according to rumors, numbered 40,000 men.[citation needed] Hayashi Sado no Kami Hidesada, the remaining advisor from Nobuhide's days, even argued for surrender without fighting, using the same reasoning as Katsuie.[citation needed]
Nobunaga's scouts reported that Yoshimoto was resting his troops at a place called Dengaku-hazama, near a small village called Okehazama. Nobunaga knew the countryside well. Dengaku-hazama was a narrow gorge, an ideal place for a surprise attack if the conditions were right. The scouts added that the Imagawa army were celebrating their victories with food and drink while Yoshimoto viewed the heads. Nobunaga moved up towards Imagawa's camp, and set up a position some distance away. An array of flags and dummy troops made of straw and spare helmets gave the impression of a large host, while the real Oda army hurried round in a rapid march to get behind Yoshimoto's camp. Fortune and weather favored Nobunaga, for about mid-day the stifling heat gave way to a terrific thunderstorm. As the Imagawa samurai sheltered from the rain Nobunaga deployed his troops, and when the storm ceased they charged down upon the enemy in the gorge. So sudden was the attack that Yoshimoto thought a brawl had broken out among his men. He realized it was an attack when two samurai (Mōri Shinsuke and Hattori Koheita)[5] charged up. One aimed a spear at him, which Yoshimoto deflected with his sword, but the second swung his blade and cut off Imagawa's head.[citation needed]
Rapidly weakening, the Imagawa clan no longer exerted control over the Matsudaira clan. In 1561, an alliance was forged between Oda Nobunaga and Matsudaira Motoyasu (who would become Tokugawa Ieyasu), despite the decades-old hostility between the two clans. Tradition dates this battle as the time that Nobunaga first noticed the talents of the sandal bearer who would eventually become Toyotomi Hideyoshi.

[edit] Tenka Fubu


Statue of Oda Nobunaga at Kiyosu Castle
In Mino, Saitō Yoshitatsu died suddenly of illness in 1561, and was succeeded by his son, Saitō Tatsuoki. Tatsuoki, however, was young and much less effective as a ruler and military strategist compared to his father and grandfather. Taking advantage of this situation, Nobunaga moved his base to Komaki Castle and started his campaign in Mino. By convincing Saitō retainers to abandon their incompetent and foolish master, Nobunaga weakened the Saitō clan significantly, eventually mounting a final attack in 1567. Nobunaga captured Inabayama Castle and sent Tatsuoki into exile.
After taking possession of the castle, Nobunaga changed the name of both the castle and the surrounding town to Gifu. Remains of Nobunaga's residence in Gifu can be found today in Gifu Park.[6] Naming it after the legendary Mount Qi (岐山 Qi in Standard Chinese) in China, on which the Zhou dynasty started, Nobunaga revealed his ambition to conquer the whole of Japan. He also started using a new personal seal that read Tenka Fubu (天下布武),[7] which means "Spread the militarism over the whole land", or literally "... under the sky" (see all under heaven). In 1564, Nobunaga had his sister, Oichi, marry Azai Nagamasa, a daimyo in northern Ōmi Province. This would later help pave the way to Kyoto.
In 1568, Ashikaga Yoshiaki went to Gifu to ask Nobunaga to start a campaign toward Kyoto. Yoshiaki was the brother of the murdered thirteenth shogun of the Ashikaga shogunate, Yoshiteru, and wanted revenge against the killers who had already set up a puppet shogun, Ashikaga Yoshihide. Nobunaga agreed to install Yoshiaki as the new shogun and, grasping the opportunity to enter Kyoto, started his campaign. An obstacle in southern Ōmi Province, however, was the Rokkaku clan. Led by Rokkaku Yoshikata, the clan refused to recognize Yoshiaki as shogun and was ready to go to war. In response, Nobunaga launched a rapid attack, driving the Rokkaku clan out of their castles.
Within a short amount of time, Nobunaga had reached Kyoto and driven the Miyoshi clan out of the city. Yoshiaki was made the 15th shogun of the Ashikaga shogunate. Nobunaga refused the post of Kanrei and eventually began to restrict the powers of the shogun, making it clear that he intended to use him as a puppet to justify his future conquests. Yoshiaki, however, was not pleased about being a puppet and secretly corresponded with various daimyo, forging an anti-Nobunaga alliance.
The Asakura clan was particularly disdainful of the Oda clan's increasing power because, historically, the Oda clan had been subordinate to the Asakura clan. Furthermore, Asakura Yoshikage had also protected Ashikaga Yoshiaki, but had not been willing to march toward Kyoto. Thus, the Asakura clan also despised Nobunaga the most for his success.
When Nobunaga launched a campaign into the Asakura clan's domain, Azai Nagamasa, to whom Oichi was married, broke the alliance with Oda to honor the Azai-Asakura alliance which had lasted for generations. With the help of Ikko rebels, the anti-Nobunaga alliance sprang into full force, taking a heavy toll on the Oda clan. At the Battle of Anegawa, Tokugawa Ieyasu joined forces with Nobunaga and defeated the combined forces of the Asakura and Azai clans.
Nobunaga waged war even against Buddhists when they armed themselves and did not obey him. The Enryaku-ji monastery on Mt. Hiei, with its sōhei (warrior monks) of the Tendai school who aided the anti-Nobunaga group by helping Azai-Asakura alliance, was a particular thorn in Nobunaga's side, residing as it did so close to his residence in Kyoto. Nobunaga attacked Enryaku-ji and burnt it to the ground in 1571, even though it had been admired as a significant cultural symbol at the time, and killed between 3,000 and 4,000 men, women and children in the process.
During the siege of Nagashima, Nobunaga suffered tremendous losses, including the death of a couple of his brothers, to the Ikkō-ikki resistance, a coalition of peasant farmers, monks, Shinto priests and local nobles that opposed samurai rule. The siege finally ended when Nobunaga surrounded the enemy complex and set fire to it, killing tens of thousands of non-combatants, including women and children. He later succeeded in taking their main stronghold at Ishiyama Hongan-ji after an 11-year siege that ended with its surrender.
Through the years, Nobunaga was able to further consolidate his position and conquer his enemies through brutality.
One of the strongest rulers in the anti-Nobunaga alliance was Takeda Shingen, in spite of his generally peaceful relationship and a nominal alliance with the Oda clan. In 1572, at the urgings of the shogun, Shingen decided to make a drive for the capital starting with invading Tokugawa's territory. Tied down on the Western front, Nobunaga sent lackluster aid to Ieyasu, who suffered defeat at the Battle of Mikatagahara in 1573. However, after the battle, Tokugawa's forces launched night raids and convinced Takeda of an imminent counter-attack, thus saving the vulnerable Tokugawa with the bluff. This would play a pivotal role in Tokugawa's philosophy of strategic patience in his campaigns with Oda Nobunaga. Shortly thereafter, the Takeda forces retreated after Shingen died of illness in 1573. This was a relief for Nobunaga because he could now focus on Yoshiaki, who had openly declared hostility more than once, despite the imperial court's intervention. Nobunaga was able to defeat Yoshiaki's weak forces and send him into exile, bringing the Ashikaga shogunate to an end in the same year.
Also in 1573, Nobunaga successfully destroyed the Asakura and Azai clans, leading Azai Nagamasa to send Oichi back to Nobunaga and commit suicide. With Nagashima's destruction in 1574, the only threat to Nobunaga was the Takeda clan, now led by Takeda Katsuyori.
At the decisive Battle of Nagashino, the combined forces of Nobunaga and Tokugawa Ieyasu devastated the Takeda clan with the strategic use of arquebuses. Nobunaga compensated for the arquebus' slow reloading time by arranging the arquebusiers in three lines. After each line fired, it would duck and reload as the next line fired. The bullets were able to pierce the Takeda cavalry armor, causing chaos among the Takeda cavalry, who were pushed back and killed by incoming fire. From there, Nobunaga continued his expansion, sending Shibata Katsuie and Maeda Toshiie to the north and Akechi Mitsuhide to Tamba Province.
The Oda clan's siege of Ishiyama Hongan-ji in Osaka made some progress, but the Mori clan of the Chūgoku region broke the naval blockade and started sending supplies into the strongly fortified complex by sea. As a result, in 1577, Hashiba Hideyoshi was ordered to expand west to confront the Mori clan.
However, Uesugi Kenshin, said to be the greatest general of his time since the demise of Takeda Shingen, took part in the second anti-Nobunaga alliance. Following his conquest of neighboring forces, the two sides clashed during the Battle of Tedorigawa which resulted in a decisive Uesugi victory. It was around this time that Uesugi forces began preparations to march on Kyoto.
Due to his defeat, Nobunaga's expansion in Noto, Kaga, and Etchū Province area was stagnant for a while. But Kenshin, who prepared to move his armies again after the battle, died from a possible cerebral hemorrhage before moving them. After Kenshin's death and much confusion among his successors, Nobunaga started his campaign on this area again.
Nobunaga forced the Ishiyama Hongan-ji to surrender in 1580 and destroyed the Takeda clan in 1582. Nobunaga's administration was at its height of power and he was about to launch invasions into Echigo Province and Shikoku.

[edit] Incident at Honnō-ji


Grave of Oda Nobunaga at Mount Kōya, Wakayama Prefecture
In 1582, his former sandal bearer Hashiba Hideyoshi invaded Bichu Province, laying siege to Takamatsu Castle. However, the castle was vital to the Mori clan, and losing it would leave the Mori home domain vulnerable. Led by Mōri Terumoto, reinforcements arrived outside Takamatsu Castle, and the two sides came to a standstill. Hashiba asked for reinforcements from Nobunaga.
It has often been argued that Hideyoshi had no need for reinforcements, but asked Nobunaga anyway for various reasons. Most believe that Hideyoshi, envied and hated by fellow generals for his swift rise from a lowly footman to a top general under Oda Nobunaga, wanted to give the credit for taking Takamatsu to Nobunaga so as to humble himself in front of other Oda vassals.
In any case, Nobunaga ordered Niwa Nagahide to prepare for an invasion of Shikoku, and Akechi Mitsuhide to assist Hideyoshi. En route to Chūgoku region, Nobunaga stayed at Honnō-ji, a temple in Kyoto. Since Nobunaga would not expect an attack in the middle of his firmly-controlled territories, he was guarded by only a few dozen personal servants and bodyguards.
Mitsuhide chose this time to take a unit of his men and quickly surround the Honnō-ji while sending another unit of Akechi troops to assault Nijō Castle, initiating a full coup d'état. At Honnō-ji, Nobunaga's small entourage was soon overwhelmed and as the Akechi troops closed in on the burning temple where Nobunaga had been residing, he decided to commit seppuku in one of the inner rooms.[8] Nobunaga's son died in the fighting before the temple, and only Nobunaga's young page, Mori Ranmaru, remained at his master's side. The young page had served Nobunaga for many years, and was still in his teens at the time of the attack. Ranmaru's loyalty and devotion to his lord were widely known and praised during the Edo period. He attended to Nobunaga as he sought a moment of peace to carry out his last act, then Ranmaru likewise killed himself in the same way.
The cause of Mitsuhide's betrayal has been actively debated for centuries. It has been proposed that Mitsuhide may have heard a rumor that Nobunaga would transfer Mitsuhide's fief to the page, Mori Ranmaru, with whom Nobunaga is alleged to have been in a ritualized homosexual relationship, a form of patronage, known as shudō.[9] Other motives include revenge for Nobunaga's numerous insults and derisive treatment of Mitsuhide, or Mitsuhide's jealousy as Nobunaga had shown greater favor toward another vassal, Hashiba Hideyoshi.
Just eleven days after the coup at Honnō-ji, Mitsuhide was killed at the Battle of Yamazaki and his army was defeated by Hashiba Hideyoshi, who eventually became heir to Nobunaga's legacy. He is more widely known as Toyotomi Hideyoshi.

[edit] Nobunaga, Hideyoshi and Ieyasu

Toyotomi Hideyoshi, who unified Japan in 1590, and Tokugawa Ieyasu, who founded the Tokugawa Shogunate in 1603, were loyal followers of Nobunaga. These two were gifted with Nobunaga's previous achievements on which they could build a unified Japan. There was a saying: "Nobunaga pounds the national rice cake, Hideyoshi kneads it, and in the end Ieyasu sits down and eats it."[10]
Hideyoshi was brought up from a nameless peasant to be one of Nobunaga's top generals. When he became a grand minister in 1586, he created a law that the samurai caste became codified as permanent and heritable, and that non-samurai were forbidden to carry weapons, thereby ending the social mobility of Japan from which he himself had benefited. These restrictions lasted until the dissolution of the Edo Shogunate by the Meiji Restoration revolutionaries. Hideyoshi secured his claim as the rightful successor of Nobunaga by defeating Akechi Mitsuhide within a month of Nobunaga's death.
It is important to note that the distinction between samurai and non-samurai was so obscure that during the 16th century, most male adults in any social class (even small farmers) belonged to at least one military organization of their own and served in wars before and during Hideyoshi's rule. It can be said that an "all against all" situation continued for a century. The authorized samurai families after the 17th century were those that chose to follow Nobunaga, Hideyoshi and Ieyasu. Large battles occurred during the change between regimes and a number of defeated samurai were destroyed, became ronin or were absorbed into the general populace.
Ieyasu had shared his childhood with Nobunaga as a hostage of the Oda clan. Though there were a number of battles between Ieyasu and the Oda clan, Ieyasu eventually switched sides and became one of Nobunaga's strongest allies.

[edit] Policies

Militarily, Nobunaga's revolutionary vision not only changed the way war was fought in Japan, but also in turn made one of the most modernized forces in the world at that time.[citation needed] He developed, implemented, and expanded the use of long pikes, firearms and castle fortifications[citation needed] in accordance with the expanded mass battles of the period. Nobunaga also instituted a specialized warrior class system and appointed his retainers and subjects to positions based on ability, not wholly based on name, rank, or family relationship as in prior periods. Retainers were also given land on the basis of rice output, not land size. Nobunaga's organizational system in particular was later used and extensively developed by his ally Tokugawa Ieyasu in the forming of the Tokugawa shogunate in Edo.
Nobunaga's dominance and brilliance was not restricted to the battlefield, for he also was a keen businessman and understood the principles of microeconomics and macroeconomics. First, in order to modernize the economy from an agricultural base to a manufacture and service base, castle towns were developed as the center and basis of local economies.[citation needed] Roads were also made within his domain between castle towns to not only facilitate trade, but also to move armies great distances in short timespans. International trade was also expanded beyond China and the Korean peninsula, while nanban (southern barbarian) trade with Europe, the Philippines, Siam, and Indonesia was also started.
Nobunaga also instituted rakuichi rakuza (楽市楽座?) policies as a way to stimulate business and the overall economy through the use of a free market system.[6] These policies abolished and prohibited monopolies and opened once closed and privileged unions, associations, and guilds, which he saw as impediments to commerce. Copies of his original proclamations can be found in Entoku-ji in the city of Gifu.[6] He also developed tax exemptions and established laws to regulate and ease the borrowing of debt.

[edit] Culture

As Nobunaga conquered Japan and amassed a great amount of wealth, he progressively supported the arts for which he always had an interest, but which he later and gradually more importantly used as a display of his power and prestige. He built extensive gardens and castles which were themselves great works of art. Azuchi Castle on the shores of Lake Biwa is said to have been the greatest castle in the history of Japan, covered with gold and statues on the outside and decorated with standing screen, sliding door, wall, and ceiling paintings made by his subject Kano Eitoku on the inside. During this time, Nobunaga's subject and tea master Sen no Rikyu established the Japanese tea ceremony which Nobunaga popularized and used originally as a way to talk politics and business. The beginnings of modern kabuki were started and later fully developed in the early Edo period.
Additionally, Nobunaga was very interested in European culture which was still very new to Japan. He collected pieces of Western art as well as arms and armor, and he is considered to be among the first Japanese people in recorded history to wear European clothes. He also became the patron of the Jesuit missionaries in Japan and supported the establishment of the first Christian church in Kyoto in 1576,[11] although he never converted to Christianity. During a visit by the Jesuits in March of 1581, Nobunaga's interest was piqued by a slave in the service of a Jesuit inspector of missions, and it was requested that he be left in Nobunaga's service. This slave, later called by the Japanese name Yasuke, was highly favored by Nobunaga and fought in the final battle at Honnō-ji.

[edit] Legacy

Nobunaga is remembered in Japan as one of the most brutal figures of the Sengoku period. Nobunaga was the first of three unifiers during the Sengoku period. These unifiers were (in order) Oda Nobunaga, Toyotomi Hideyoshi (also called Hashiba Hideyoshi above) and Tokugawa Ieyasu. Oda Nobunaga was well on his way to the complete conquest and unification of Japan when Akechi Mitsuhide, one of his generals, forced Nobunaga into committing suicide in Honnō-ji in Kyoto. Akechi then proceeded to declare himself master over Nobunaga's domains, but was quickly defeated by Hideyoshi.

[edit] Family


The butterfly mon of the Taira is called Ageha-cho (揚羽蝶) in Japanese
Depending upon the source, Oda Nobunaga and the entire Oda clan are descendents of either the Fujiwara clan or the Taira clan (specifically, Taira no Shigemori's branch). His lineage can be directly traced to his great-great-grandfather, Oda Hisanaga, who was followed by Oda Toshisada, Oda Nobusada, Oda Nobuhide and Nobunaga himself.

[edit] Immediate family

Nobunaga was the eldest legitimate son of Nobuhide, a minor warlord from Owari Province, and Tsuchida Gozen, who was also the mother to three of his brothers (Nobuyuki, Nobukane and Hidetaka) and two of his sisters (Oinu and Oichi). His brothers are listed as follows:

[edit] Descendants

Nobunaga married Nōhime, the daughter of Saitō Dōsan, as a matter of political strategy;[1] however, she bore him no children and was considered to be barren. It was his concubines Kitsuno and Lady Saka who bore him his children. It was Kitsuno who gave birth to Nobunaga's eldest son, Nobutada. Nobutada's son, Oda Hidenobu, became ruler of the Oda clan after the deaths of Nobunaga and Nobutada.

[edit] Other relatives

One of Nobunaga's younger sisters, Oichi, gave birth to three daughters. These three nieces of Nobunaga became involved with important historical figures. Chacha (also known as Lady Yodo), the eldest, became the mistress of Toyotomi Hideyoshi. O-Hatsu married Kyōgoku Takatsugu. The youngest, O-go, married the son of Tokugawa Ieyasu, Tokugawa Hidetada (the second shogun of the Tokugawa shogunate). O-go's daughter Senhime married her cousin Toyotomi Hideyori, Lady Yodo's son.
Nobunaga's nephew was Tsuda Nobusumi, the son of Nobuyuki. Nobusumi married Akechi Mitsuhide's daughter, and was killed after the Incident at Honnō-ji by Nobunaga's third son, Nobutaka, who suspected him of being involved in the plot.

[edit] Later descendants

Nobunari Oda, a competitive figure skater in Japan, is the 17th direct descendant of Nobunaga.[12][13] The Japanese ex-monk celebrity Mudō Oda also claims descent from the Sengoku period warlord, but his claims have not been verified.
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